Judges 10

(Judges 10:16) 16 So they put away the foreign gods from among them and served the Lord. And His soul could no longer endure the misery of Israel. 

    In the book of Judges, the chosen people’s belief in the true god presents wave-like regular ups and downs pattern.

    The rebellious Israel people begged in the bottom of the distressed, God will then rise a judge to save them and they will serve God again. They will destroy all other gods. Faith shows an upward trend. However, as the grace of peace reaches its peak, those who choose people will do evil things because they don't know how to cherish, and their faith goes to the depths of misery. This recurring pattern is no exception in Chapter 10. This kind of belief is that "the judge is there, the faith is here; the judge is dying, the faith is dying". 

    Tola’s 23 years (Judges 10:1-2) and Jair’s 22 years (Judges 10:3). For 45 years, the brilliance of the colourful, short-lived bubble, has shattered into a phantom. Compared to the faithful and unchanging true God (Deuteronomy 7:9), God knows him and cares about him (Psalm 144:3). 

    Currently, we face lots of tribulations, we are like being in the deep valley but God told us to be of good cheer as God had overcome the world. (John 16:33). After believing in the Lord and being called, We have been given multiply identities. We are a royal priesthood, a holy nation and God own special people (1 Peter 2:9) What status is each person when he is called, and he still has to keep his status before God (1 Corinthians7:22) For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus' sake. (2 Corinthians 4:5) Don't let our heavenly Father who loves us worry for us because of our suffering. (Judges 10:16) 

    (Jeremiah 31:20) 20 Is Ephraim My dear son? Is he a pleasant child? For though I spoke against him, I earnestly remember him still; Therefore My heart yearns for him; I will surely have mercy on him, says the Lord

Translated by 余姿瑩

The Bramble Establishes himself as king(Judges 9)

 (Judges 9:8-15)8 "The trees once went forth to anoint a king over them. And they said to the olive tree, 'Reign over us!' 9 But the olive tree said to them, 'Should I cease giving my oil, With which they honor God and men, And go to sway over trees?' 10 "Then the trees said to the fig tree, 'You come and reign over us!' 11 But the fig tree said to them, 'Should I cease my sweetness and my good fruit, And go to sway over trees?' 12 "Then the trees said to the vine, 'You come and reign over us!' 13 But the vine said to them, 'Should I cease my new wine, Which cheers both God and men, And go to sway over trees?' 14 "Then all the trees said to the bramble, 'You come and reign over us!' 15 And the bramble said to the trees, 'If in truth you anoint me as king over you, Then come and take shelter in my shade; But if not, let fire come out of the bramble And devour the cedars of Lebanon!'

    Chapter 9 of the Book of Judges described the story of Abimelech. His mother was Gideon's concubine. (Judges 8:31). He belonged to Shechem. After Gideon passed away, Abimelech and his mother's brothers persuaded Shechem to anointed Abimelech to be a king. Abimelech hired worthless and reckless men to kill his seventy brothers except the youngest brother named Jotham. Jotham hid. While men of Shechem anointed Abimelech as a king, Jotham went to the top of Mount Gerizim to proclaim the parable of the trees. He used olive trees, fig trees, and vine as examples of Gideon and other wise men. They knew their role which was arranged by God. However, Abimelech was similar to the brambles. He thought he cover the shade for all other trees. He was pleased to be anointed as a king. If they didn't anoint him as a king, he will devour the cedars of Lebanon.

     Jotham then cursed Abimelech. (Judges 9:16-20) Jotham reminded the people how his father Gideon saved them by willingly sacrificing himself. As a result, he received "reply virtue with grievances" as his return.  Jotham did not ask for revenge for himself, but proclaiming a prophecy as a prophet “Start from thorns, let fire come from Abimelech, and devour the men of Shechem and Beth Millo; and let fire come from the men of Shechem and Beth Millo and devour Abimelech (Judge 9:20) “ Finally, as Abimelech broke up with Shechem, he attacked the tower of Shechem and killed a thousand of men and women.  On the other hand,  while Abimelech was attacking Thebez, he was crushed by an upper millstone on his skull and committed suicide.  God has let the event fulfill with Jotham’s curse.

    Abimelech’s father, Gideon, was appointed by God himself as a judge, and he knew that his position was to save the people from the enemy’s hands, but he did not have the authority to manage the people; In Contrast,  Abimelech used cruelty and deceit to get the position he wanted. Abimelech, didn't know that God was the king of the Israelites, and he didn't understand his position, so he became king only three years before he was retribution and defeated.

    Our generation often encourages people to pursue success, but it makes people like Abimelech lose sight of their position and seek high positions and authority as if achieving these is a success. As the people of God, we should not follow the crowd, but understand that our Lord is the God who saves our souls. Pray that God will let us know what kind of tree we are on this earth.  Don’t seek to float on top of the trees, but use God’s gift of talent in every place arranged by God, do our best to work, and finally attract people to return to the embrace of God, and believes that when we meet in heaven, we can say to each other: Thank God, we live up to our mission.

    (2 Timothy 2: 20-21) 20 But in a great house there are not only vessels of gold and silver, but also wood and clay, some for honor and some for dishonor. 21 Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work.

    (Zechariah 4:6) 6 So he answered and said to me: "This is the word of the Lord to Zerubbabel: 'Not by might nor by power, but by My Spirit,' Says the Lord of hosts.

Translated by 余姿瑩

Gideon With Good Emotional Control(Judges 8)

(Judges 8:2-3) 2 So he said to them, "What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 God has delivered into your hands the princes of Midian, Oreb and Zeeb. And what was I able to do in comparison with you?" Then their anger toward him subsided when he said that.

Gideon and the three hundred men who followed him took advantage of the victory and pursued the Midianites who fled. At this time, the Ephraim people guarding the Jordan River crossing came to ask for credit because they captured the two leaders of Midian and brought their heads to Gideon. The people of Ephraim spoke to Gideon in a proud tone, arguing about why they had not been gathered to fight. Seeing this, let’s think about it first. If we face the same situation, how would we react? Maybe the emotions will rise and shouting back with our response  or leave someone on read , but we can actually learn from Gideon. A witty answer.

(Proverbs 15:1) 1 A soft answer turns away wrath, But a harsh word stirs up anger.

(Proverbs 25:11) 11 A word fitly spoken is like apples of gold In settings of silver.

Gideon did not lose his footing in the face of these cheap and obedient Ephraim. He clearly understood that the primary goal now was to chase the remaining Midianites who had fled. Wouldn’t it be a loss if he spent time and energy arguing with Ephraim here. The opportunity to kill the enemy in one swoop also failed the grace of God's salvation? So, Gideon cleverly used metaphors to say how his deeds can be compared to Ephraim, and the contribution of his army is far less than Ephraim. Gideon knew how to retreat in exchange for harmony, be humble and used praise to subdue anger, successfully resolved the opposition and won the final victory, restraining the Midianites and restoring peace to the Israeli house.

(Romans 15:1-2) 1 We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, leading to edification.

In God's family, everyone is a member of each other, and we must always care for each other, because we are united to the head of Christ. The completion of each work is the joint effort of the brothers and sisters to put their hearts and minds before God, not the creation of someone alone. Therefore, we must be cautious, watchful and pray at all times, and give glory to God, lest we get caught in a snare and offend God because of our pride and pride.

Reflecting on Ephraim’s mentality, we understand that we are God’s workers and co-workers with God; aren’t today’s opportunities and abilities also bestowed by God? Completion is only the completion of the "mission" entrusted by God. It is our duty and should be done. In the face of spiritual warfare, in God’s house, we should not distinguish between you and me, we should be in the same boat, some people pray and watch, some people come to fight, and stay focus toward the goal, and in the future, bring the efforts of servitude to God to receive reward and crowns.

To learn from Gideon’s wisdom, how to overcome the situation of internal and external troubles with God is a topic that we often face, but Paul encourages us not to compete with the spirit, we should use gentleness to persuade those who resist, and pursue others. Harmony, pray for the weak and lacking with love, and strengthen each other with patience.

(Ephesians 4:1-3) 1 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3 endeavoring to keep the unity of the Spirit in the bond of peace.

Translated by 余姿瑩